THE DEFAMATION OF EFUNROYE TINUBU'S LEGACY: A REPENTED SLAVE TRADER BY Anago Osho

Madam Efunroye Tinubu's legacy is indeed complex, reflecting the nuanced history of Africa during the colonial era. Initially, she was a slave trader, leveraging her connections with Europeans and royalties to trade slaves, gunpowder, palm oil, and other goods. However, after encountering former slave returnees from the Americas who shared their horrific experiences, she underwent a significant transformation.

These returnees, bearing slave branding on their bodies, exposed Tinubu to the atrocities of slavery, prompting her to shift allegiance and support African resistance against European colonizers.

Her resistance involved supplying gunpowder and ammunition to Africans in the hinterland, ultimately leading to her expulsion from Lagos. Madam Tinubu's actions against European interests were likely viewed as a threat, resulting in her banishment to Badagry, where she lost two sons to malaria, and later Abeokuta, where she died in 1887.

The misrepresentation of Madam Tinubu's image can be attributed to Eurocentric historical narratives, written by European colonizers who often distorted African perspectives. This distortion stems from political agendas aiming to maintain Western dominance. Comparisons can be drawn between Madam Tinubu's situation and Haiti's, as both faced repercussions for challenging Western powers.

To reclaim accurate histories, African-led research and documentation are crucial. Decolonizing Africa's educational system and incorporating indigenous perspectives will help reconstruct authentic histories. Revisiting and reevaluating Madam Efunroye Tinubu's legacy is essential to promote a more accurate representation of Africa's past.

Anago-Osho

anago.tourism@gmail.com

The history of Seriki Williams Abass Of Badagry and his Brazilian BARRACOON By Anago James Akeem Osho

The History of Seriki Williams Abass of Badagry and his Brazilian Barracoon By Anago James Akeem Osho The Statue of Seriki Williams Abass at Aiyetoro round about near Abeokuta. Seriki Abass ruled Badagry for 24years, founded Aiyetoro and Idogo. PHOTO CREDIT: Anago James Akeem Osho Seriki Williams Abass was born originally at a town in Yorubaland called Ijoga Orile. The town is in todays Ogun State in South West Nigeria. Ijoga Orile is not far from Ilaro and Abeokuta. His birth name was Faremilekun and his father’s name was Fagbemi. He was captured by the Dahomeans and became a slave at the age of six years old. The country called Benin Republic today used to be known as Dahomey. The name Dahomey was changed to Benin Republic in 1975.

Ori Oke Erio of Ayo Babalola, A Religious tour of Erio Ekiti Nigeria BY Anago James Akeem Osho

Ayo Babalola's church, built in 1933.

The Anago in Benin Republic, Togo and Nigeria By Anago James Akeem Osho (A response to an email sent to Anago James Akeem Osho)

Dear brother Anago Osho, When you have the time, could you share some information with me. I was under the impression that the Africans in the Republic of Benin known as Nago were Yoruba. In fact I thought they were call Nago because they may have been from the Anago. When I was in the Republic of Benin last. I was in the town Quidah. I happen to meet a Yoruba man who was working as a tour guide on one of these European tour buses. He was a Yoruba from Ibadan. In my conversation with him, he informed me that the Nago were not Yoruba. How can this be? I wanted to debate with this Brother, but I change my mind. I asked myself, "How can I debate with this Brother who is Yoruba and myself was born the the United States? Maybe he has some history that I am not aware of. Even though I was born in the U.S., I am so-called African American. On top of that, I am an Orisha and Ifa worshipper. In studying the historical experience of slavery in the West, one of the strongest spiritual trad...

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