Skip to main content

BADAGRY FISHING NET CRAFT GROUP ENTERS FISHING NET GAINS CRAFT CONTEST

As the news of the contest spread among the Badagry Fishing Net Craft group, every one began to call each other to get further details and truth about the said fishing net craft competition. The lesson was that the women were eager and on learning that participants can enter the contest as an individual or as a  group, they were all quick to proclaim that they are one and a group. 


The requirements to participate in the competition includes that 50% to 100% of the craft item(s) must be produced with the use of Fishing Gears and participants can either sign up as an individual or a group crafter.

The contest is open to all SOFER Initiative trained crafters and the general public. In winning, the craft work must have a good finishing, durability, creativity and of course must be relevance and useful. The market value of produced item(s) is very vital.

According to Mrs Akinwunmi, the contest is another opportunity for them as a group to explore their creativity and further practice what they have learnt. The crafters all agreed to the need for a souvenir market in Badagry where their crafts can be easily accessed by tourists who visit the town, Badagry; a popular tourist destination.

Anago Osho is SOFER Initiative cordinator for Badagry and he said  that "it was great to see many  trained community women crafters come together to work on the Project". The women commented that the Sofer Initiative fishing net craft is bringing them together and they appreciate the unity it had established among them.

The benefits of participating are cash prizes for the best three (3) selected craft works, opportunities for the first ten (10) selected craft works to be sold online, opportunities for international partnership and other business or economic benefits and exposure of selected craft works on SOFER Initiative website. 

The contest Submission Expires on the 30th of May, 2021 and the Verification of Works is on 31st of May, 2021. The Best  Crafts will be selected by voting on the 1st to 4th of June, 2021. The winners will be announced and awarded on the 5th of June, 2021. 


08037043233

Popular posts from this blog

The history of Seriki Williams Abass Of Badagry and his Brazilian BARRACOON By Anago James Akeem Osho

The History of Seriki Williams Abass of Badagry and his Brazilian Barracoon By Anago James Akeem Osho The Statue of Seriki Williams Abass at Aiyetoro round about near Abeokuta. Seriki Abass ruled Badagry for 24years, founded Aiyetoro and Idogo. PHOTO CREDIT: Anago James Akeem Osho Seriki Williams Abass was born originally at a town in Yorubaland called Ijoga Orile. The town is in todays Ogun State in South West Nigeria. Ijoga Orile is not far from Ilaro and Abeokuta. His birth name was Faremilekun and his father’s name was Fagbemi. He was captured by the Dahomeans and became a slave at the age of six years old. The country called Benin Republic today used to be known as Dahomey. The name Dahomey was changed to Benin Republic in 1975.

Ori Oke Erio of Ayo Babalola, A Religious tour of Erio Ekiti Nigeria BY Anago James Akeem Osho

Ayo Babalola's church, built in 1933.

The Anago in Benin Republic, Togo and Nigeria By Anago James Akeem Osho (A response to an email sent to Anago James Akeem Osho)

Dear brother Anago Osho, When you have the time, could you share some information with me. I was under the impression that the Africans in the Republic of Benin known as Nago were Yoruba. In fact I thought they were call Nago because they may have been from the Anago. When I was in the Republic of Benin last. I was in the town Quidah. I happen to meet a Yoruba man who was working as a tour guide on one of these European tour buses. He was a Yoruba from Ibadan. In my conversation with him, he informed me that the Nago were not Yoruba. How can this be? I wanted to debate with this Brother, but I change my mind. I asked myself, "How can I debate with this Brother who is Yoruba and myself was born the the United States? Maybe he has some history that I am not aware of. Even though I was born in the U.S., I am so-called African American. On top of that, I am an Orisha and Ifa worshipper. In studying the historical experience of slavery in the West, one of the strongest spiritual trad