Ojumu's Court (Ugha Ojumu), a tourist destination in Owo Kingdom By Anago Osho

At the ancient building, there are many ughas (courtyards) with different functions:

Bats

There are several colonies of bats In the building flying unhindered which has been in existence since the 16th centuries with each colony containing 1,000- 5,000 bats. The first Ojumu baba Akete brought these mammals from Udanre / Idanre during his migration to Owo in the 16th centuries (See the origin /history of Ojumu).

Below are some items available at the ancient Uli or ugha ase, (Kitchen/dining).

Grinding stone (Ota ulota)

Clay cooking pots

Ornamental carved wooden serving plate known as opan urunje.

*All over 500 yrs old*

Wooding ceilings dated over 500 yrs.

The 4 Traditional Olusorope drums and attendants: Each time the drummer sights baba Ojumu either coming in or going out, they will swing into action by beating the drums to eulogise him.

The entrance to the ancestral abode of Eegun Omaalaka (Omaalaka masquerade) is important.

The ugha Ojumu is currently undergoing a massive facelift by the new Ojumu, High Chief (Engr) Olanrewaju Famakinwa who is by Traditional hierachy the second in position to Ogwaluwaiye.

The history of Seriki Williams Abass Of Badagry and his Brazilian BARRACOON By Anago James Akeem Osho

The History of Seriki Williams Abass of Badagry and his Brazilian Barracoon By Anago James Akeem Osho The Statue of Seriki Williams Abass at Aiyetoro round about near Abeokuta. Seriki Abass ruled Badagry for 24years, founded Aiyetoro and Idogo. PHOTO CREDIT: Anago James Akeem Osho Seriki Williams Abass was born originally at a town in Yorubaland called Ijoga Orile. The town is in todays Ogun State in South West Nigeria. Ijoga Orile is not far from Ilaro and Abeokuta. His birth name was Faremilekun and his father’s name was Fagbemi. He was captured by the Dahomeans and became a slave at the age of six years old. The country called Benin Republic today used to be known as Dahomey. The name Dahomey was changed to Benin Republic in 1975.

Ori Oke Erio of Ayo Babalola, A Religious tour of Erio Ekiti Nigeria BY Anago James Akeem Osho

Ayo Babalola's church, built in 1933.

The Anago in Benin Republic, Togo and Nigeria By Anago James Akeem Osho (A response to an email sent to Anago James Akeem Osho)

Dear brother Anago Osho, When you have the time, could you share some information with me. I was under the impression that the Africans in the Republic of Benin known as Nago were Yoruba. In fact I thought they were call Nago because they may have been from the Anago. When I was in the Republic of Benin last. I was in the town Quidah. I happen to meet a Yoruba man who was working as a tour guide on one of these European tour buses. He was a Yoruba from Ibadan. In my conversation with him, he informed me that the Nago were not Yoruba. How can this be? I wanted to debate with this Brother, but I change my mind. I asked myself, "How can I debate with this Brother who is Yoruba and myself was born the the United States? Maybe he has some history that I am not aware of. Even though I was born in the U.S., I am so-called African American. On top of that, I am an Orisha and Ifa worshipper. In studying the historical experience of slavery in the West, one of the strongest spiritual trad

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