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Tour Nigeria with Anago James Akeem Osho on an adventure and learn about the Slave History, Customs and Culture of the people

Anago James Akeem Osho, guiding Tourists in the Museum in Nigeria
Lunch time with Tourists from Belgium


Replica of a Slave ship in the museum in Badagry



Experimenting with Slave chains

Experimenting with the ankle shackle

Experimenting with the ankle shackle that were formerly used on Slaves

Learning from the Teacher, Anago James Akeem Osho

Umbrella used in exchange of Slaves

walking tour

Leke Leke (cattle egret)


Welcome to Africa

Anago and Mr So Williams


Portrait with Anago

Anago portraying how the European Slave traders used to punish, torture, and beat Slaves on the plantations in the Americas with the whip

Anago James Akeem Osho educating Tourists

Adventures continues in the first Storey building

Anago Osho, So Williams and Children in a portrait

Anago Osho explaining how the front teeth of slaves on the Slave ships who prefer to starve to death were broken

Slavery was a universal phenomenon. The word Slave is not an African word


canon guns

Anago James Akeem Osho and Monsieur Mitchel from Belgium

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The history of Seriki Williams Abass Of Badagry and his Brazilian BARRACOON By Anago James Akeem Osho

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Ayo Babalola's church, built in 1933.

The Anago in Benin Republic, Togo and Nigeria By Anago James Akeem Osho (A response to an email sent to Anago James Akeem Osho)

Dear brother Anago Osho, When you have the time, could you share some information with me. I was under the impression that the Africans in the Republic of Benin known as Nago were Yoruba. In fact I thought they were call Nago because they may have been from the Anago. When I was in the Republic of Benin last. I was in the town Quidah. I happen to meet a Yoruba man who was working as a tour guide on one of these European tour buses. He was a Yoruba from Ibadan. In my conversation with him, he informed me that the Nago were not Yoruba. How can this be? I wanted to debate with this Brother, but I change my mind. I asked myself, "How can I debate with this Brother who is Yoruba and myself was born the the United States? Maybe he has some history that I am not aware of. Even though I was born in the U.S., I am so-called African American. On top of that, I am an Orisha and Ifa worshipper. In studying the historical experience of slavery in the West, one of the strongest spiritual trad...